Essays and Aphorisms (Arthur Schopenhauer)

A. Schopenhauer and Ralph W. Emerson deserve to be read together. I remember reading these two at roughly the same time and they blew my mind open, splattering it on whatever was behind me. Schopenhauer writes beautifully, with great wit, humor and massive quantities of vitrol all at once. R. J. Hollingdale, famous for his superlative translations of Friedrich Nietzsche's writings, does justice to this collection; it's only a shame that he never translated the rest of his writings, or at least the World as Will and Representation. A brief passage for those who might be otherwise daunted: "Dilettantes! Dilettantes! -- this is the derogatory cry those who apply themselves to art or science for the sake of gain raise against those who pursue it for love of it and pleasure in it. THis derogation rests on their vulgar conviction that no one would take up a thing seriously unless prompted to it by want, hunger, or some other kind of greediness. The public has the same outlook and con... Read more

I came to Schopenhauer's work reluctantly, having been put off by two things: first, his well-known belligerent attitude towards women (misogyny is an understatement); and second by Nietzsche, who - despite an early infatuation with Schopenhauer - later turned against his "mentor" (of sorts), claiming his work lacked any ethical applicability. Yet, as an avid reader of philosophy in general, I found myself repeatedly drawn towards Schopenhauer through various resources. After putting my prejudices aside, then, I have to say that I consumed this volume with great enthusiasm and found Schopenhauer to be one of the clearest, most articulate philosophers in the Western tradition. He was, in a word, a genius. Sure, the "Buddha of Frankfurt" (his nickname) was not saint, but Schopenhauer himself would have been the first to admit it. That said, I think the chapter on women and Nietzsche's complaints should be kept in mind, but not used to disallow the rest of his brilliant methaphysica... Read more

What shall I say of Schopenhauer? I've read much of his "The World as Will and Idea," but I like his "Essays and Aphorisms" better. The "Essays" state all of his major ideas but in a more enjoyable and palatable form. His magnum opus explicates his philosophy more completely, but I was bogged down by his incessant treatment of Kantian transcendentalism, which contextualized his work and gave it legitimacy within his time period. But I would argue that Schopenhauer is known for his pessimistic interpretation of existence, and his intellectual and artistic reworkings of Vedantic and Buddhistic philosophy. He was able to enmesh Kantian and Eastern idealism within a conernful way of life within the world. One delights in Schopenhauer's verbal abuse of life, Christian metaphysics (not Christianity itself), and optimisms of every kind. He has a way of reducing cherished sentiments and ideals to the absurd mechanisms of control and torture: the systems of human existence. Read the ... Read more

This is a brief compendium and collection of Schopenhauer's expository writing, suitable for a quick introduction to many of his ideas and most famous sayings. Few philosophers were as clear and concise in their writing as he was, and this little book contains many of most quotable and trenchant passages. The Schopenhauer neophyte as well as the more experienced reader will find much to reflect on and to entertain here. Personally, I like Schopenhauer despite his overall downer message, although his philosophy and metaphysics, which is which is called absolute voluntaristic idealism, hasn't faired that well in the last 100 years, although when I was in college 30 years ago he seemed to be popular among the students I knew who were studying philosophy. There are several reasons why Schopenhauer's thought is still important. An idealist like Kant, he kept Kant's distinction between the noumenal and the phenomenal, between the mental and external representations of reality. Kant's d... Read more

Schopenhauer's father committed suicide. Son Arthur had been very devoted to his father Heinrich Floris. The high-sensitive son could not deal with the fact, that his mother Johanna had preferred to talk with Goethe in her Weimar Literary Salon instead of helping her husband, getting more and more depressed as a salesman in Hamburg. A typical, later on dialogue between mother (at that time a famous novelist) and son, fresh university lecturer: "One still will read my writings, at a time, when your books are out of stock and only one copy can be found in a lumber-room." Mother thereupon sneering: "The whole, complete edition of your writings, my son, still will be waiting to get an order to be shipped..." (the reviewer fears that his own frizztext-book might have to suffer the same fate). "The World as Will", as too much inconsiderate will-to-live - in such a way Schopenhauer (February 22, 1788 - September 21, 1860) experienced the whole human being. With persistance and arrogance, with... Read more