Stem Cell Research
5
Indeed, this is one of the most important issues today--the use of undifferentiated cells to cure a host of the most destructive diseases we face. Frankly, I'm thrilled at the opportunity to see my brother overcome his type two diabetes, to witness my grandmother overcome the ill effects of her spinal surgeries, and to experience the glorious moment when my greatest teacher, a paraplegic, stands atop his own two feet. So it is perfectly evident to me that the answer to the question, "Should we...?" is a resounding "yes." The potential for alleviating suffering seems so compelling, so advantageous to our people, that to waver over a contrived moral dilemma or to offer hysterical admonishments rooted in fantasy is to deprive needlessly a segment of the human population the rights and quality of life we the healthy sometimes take for granted. Thus, such contrivances and doomsday scenarios have no place in the debate. However, I will take issue with one particular moral dilemma presented by others, for I find it the most disturbing. Folks assert that to create embryos for the expressed purpose of using the undifferentiated cells (thus discarding the said embryos) is outrageously presumptuous, tantamount to "playing God." That is to say, utilizing or otherwise displacing biological materials that might be used to create another human being is morally reprehensible. Tackling the second statement above first, I must caution one who dabbles in such logic to recall that our technology already affords us the power to clone a human being from genetic material obtained elsewhere. Thus, it might be possible in the decades to come to create new humans from all skin cells, hair roots, unused sex cells, etc. discarded from their source--a living, breathing human. Thus, by this logic, that living, breathing person has denied not just a single potential human being, but an astronomical population of would-be persons, the chance to live! Of course, any rational folk would dismiss this accusation leveled against the common person as wildly irrational. Therefore, the logical source of this argument must also present significant problems in its proof. So for those who would cling to the aforementioned argument, please remember that to elevate the moral status of all that might possibly be transformed into a human being onto the level of that of a full-fledged human being is an ever more expensive assertion, especially in light of today's technology. Thus, onward to the weightier (sounding) of the problems with this so-called dilemma--are we indeed "playing God" through this type of research? Yes, I must confess we are. But don't we "play God" in virtually all arenas of existence? Haven't we always tried to secure longer, healthier, happier lives for ourselves and our fellow humans? Haven't we made difficult decisions in deciding the futures of others (namely criminals) in the hopes of bettering society? Doesn't every parent "play God" by creating children, then presuming to raise those children as they see fit? The answer to these questions is "yes." So the real moral dilemma here, as with many (if not all) dimensions of life, is in choosing our battles wisely, determining what's really worth fighting for--and, to me, assuring my fellow, full-fledged humans a greater chance at happiness, health, and long life is the most noble battle of all. Thanks for reading. :-)